When & Whom To Kill.

Very good panel discussion at Princeton last week re the destruction of early human life.

Here's the video.

And here are Ryan Anderson's summation and reflections:

“Look, when we think about ending an early human life, this is something that is really bad for the embryo or early fetus that dies, it’s losing out tremendously—I agree with that as I already said. And then you said that it’s one of the things that we should care about. And, um, I think that I should have said before that I think it’s really dangerous to slide from noticing that something is bad for something, to thinking that that gives us a moral reason. And just to prove that that doesn’t follow, think about plants. So lots of things are bad for trees, and plants, and flowers, and often that gives us no reasons whatsoever, certainly no moral reasons. In my view, fetuses that die before they’re ever conscious really are a lot like plants: They’re living things, but there’s nothing about them that would make us think that they count morally in the way that people do.”

That came from Princeton philosophy professor Elizabeth Harman during the question-and-answer period of last week’s star-studded symposium at Princeton titled “Is It Wrong to End Early Human Life?” The participants included Harman and her Princeton colleagues Robert George and Peter Singer, along with Don Marquis (Kansas), Patrick Lee (Franciscan), Jeff McMahan (Rutgers), and John Haldane (St. Andrews). Moderating the discussion was Harold Shapiro, Princeton’s president emeritus and the chair of the National Bioethics Advisory Commission under President Clinton. On any measure, these are among the most prominent voices in contemporary philosophy and bioethics, and to have them together on one three-and-a-half-hour panel was an intellectual treat. (Disclosure: George, Lee, and Haldane are affiliated with the Witherspoon Institute, as am I.)

Many, no doubt, will find Harman’s comparison of human fetuses to plants—not to mention Singer’s moral defense of infanticide—deeply repugnant. I certainly do. But these are merely the conclusions of a chain of (gravely mistaken) moral reasoning, and such intellectually honest reflection is to be preferred, in fact welcomed, over the unprincipled rationalization that often takes its place. When people like Harman and Singer speak openly and follow their premises to their logical conclusions, the audience realizes what is at stake when a commitment to intrinsic human dignity and equality is rejected—and that realization is a very good thing.

Though ethical disagreement about such important matters as killing human beings, restricting women’s liberty, and forestalling scientific research often generate more heat than light, one of this panel’s many virtues was its consistent civility. The participants themselves stressed that intelligent and reflective people of goodwill can and do disagree. Eschewing ad hominem attacks, they opted to offer arguments and rebuttals, a mutual exchange whose currency is reason. This brought to mind Fr. John Courtney Murray’s famous remark that “disagreement is a rare achievement, and most of what is called disagreement is simply confusion.” So it is a credit to the panelists that the discussion was marked by a lack of confusion, albeit much disagreement.

Read the whole thing.